- Catholic Social Teaching
- Catholic Social Teaching For Teens
- Themes Of Catholic Social Teaching
- Catholic Social Teaching Worksheets
The Seven Principles of Catholic Social Teaching. Life and Dignity of the Human Person – All people are sacred, made in the image and likeness of God. People do not lose dignity because of disability, poverty, age, lack of success, or race. This emphasizes people over things, being over having. Call to Family, Community,. Catholic Social Teaching covers all spheres of life – the economic, political, personal and spiritual. With human dignity at its centre, a holistic approach to development founded on the principles of CST, is what Pope Paul VI called ‘authentic development'. Explore the Catholic Social Teaching principles and how they guide the work of. Catholic social teaching also notes that private property can become a kind of idol, leading people to assess the goal and meaning of human life simply in terms of dollars and cents. The right to private property also brings with it responsibilities, in particular the responsibility to care for and promote the common good.
A new Church manual calls for a continued fight on drugs on all fronts.
VATICAN CITY, DEC. 22, 2001 - Should drugs be legalized? Is it a good idea to give addicts drugs? How should drug trafficking be combated?
Answers to these questions are contained in a manual on drugs and Church policy published this month by the Pontifical Council for Health Care Workers. 'Church, Drugs, and Drug Addiction' should be available in English early next year.
The manual begins with an overview of John Paul II's teaching on drug use. The Pope points out that drugs are one of the main threats facing young people, including children.
Catholic Social Teaching
The document identifies many causes behind drug use. Some see it as a way of expressing personal liberty. Others see it as just another way to look for pleasure. Still others view it as a way to escape suffering, solitude and isolation. Sometimes a lack of values and convictions that could give firm points of reference for personal development means that many are easy prey for drug pushers.
John Paul II also thinks that the decision to use drugs might often spring from an ambience of skepticism and hedonism that leads to feelings of frustration and a lack of meaning in people's lives.
THE AUTHORs of the manual point out that the growth in drug use should lead society to a serious reflection. An increasing number of people are turning to drugs because modern life leaves them unsatisfied and anxious about their future.
Insofar as drug use is linked to the search for pleasure, the manual explains the superficiality of this desire. It points out how by giving priority to pleasure seeking the drug user enters in conflict with the reality of everyday life and its obligations.
Pleasure, in different forms, has a legitimate function in our lives, notes the document. But it needs to be ordered according to a correct hierarchy. But with drugs an immediate satisfaction of the desire for pleasure is sought, bypassing the use of our capacities of intelligence and willpower that should regulate our lives.
It is a serious error, notes the document, to think that our desires for peace, happiness and personal satisfaction will be automatically fulfilled by means ingesting some type of chemical cocktail.
Merchants of death
What is the Church's judgment on illegal drug use? Catholic morality firmly rejects whatever use of illegal drugs. In fact John Paul II has referred to pushers as 'merchants of death' and warns potential drug users against using substances that offer the illusion of liberty and false promises of happiness.
To use drugs, notes the Pope, is always illicit because it involves an unjustified and irrational abdication of our capabilities to think, choose and act as persons. It's also false to speak of any 'right' to drugs, because we never have any right to abdicate the personal dignity that God has given us. Using drugs, John Paul II has said, not only damages our health but also frustrates our capacity to live in community and to offer ourselves to others.
The fight against drug is a grave duty for those in public authority, the Pope insists. Enforcement of drug laws is crucial for protecting society and individuals from grave danger, the manual says. And widespread violations of the law should not lessen the effort to enforce it, the document insists.
At the same time, the manual explains that drugs are not just a legal problem. Solving drug abuse also depends on factors such as offering young people a sense to their lives and decent surroundings in which they can mature.
Legalization?
The Church opposes the legalization of drugs. This includes so-called soft drugs, which it sees as fomenting the same type of dependence mentality and the loss of personal dignity that hard drugs produce.
The manual points out that the state has a duty to protect citizens and promote the common good. Legalizing drugs would be a serious blow to potential users, damaging their health and stunting their lives.
From a medical point of view, the division between soft and hard drugs is hard to draw. In many cases what is more important is the quantity of substances consumed, how they have been taken and whether they have been mixed. Moreover, new drugs are constantly arriving on the scene, along with new side effects and questions about their potency.
The Pontifical Council for Health Care Workers also points out that drug abuse has significant non-physical effects. The psychological and behavioral consequences of soft drugs lead to substantial problems, even if their physiological effects are not as serious as those of hard drugs.
How then can we best fight against drug abuse? The document suggests three courses of action: prevention, suppression of trafficking and rehabilitation.
Prevention can be brought about by offering to potential victims of drugs the human values of love and life, illuminated by faith, the Pope has stated. In this way we can give meaning to our lives. The Church offers people the gift of God's love, with her word and with Christ's grace.
The document also stresses the role of the family in providing for children a solid education that teaches them to avoid ever starting with drugs. Youth groups and parishes can also play a part, by promoting a lifestyle based on evangelical values and contact with God that will lead to the discovery of what is the true meaning of our human existence.
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Fighting against the international network of drug traffickers is also important, notes the manual. Regional and international cooperation is needed to overcome the power of crime syndicates.
Drug suppliers and merchants should be the primary object of legal and police action, affirms the document. While it would be a mistake to leave unpunished ordinary drug users, authorities should take into account the personal and social factors that led them into addiction. Above all, users should be helped to escape from their dependence.
The Pontifical Council for Health Care Workers notes that the Church has been successfully treating drug addicts for years. John Paul II has encouraged parents of young addicts to keep up hope and to maintain dialogue with their children. Family love is a potent weapon in fighting drug use, he says.
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Catholic Social Teaching For Teens
The Church also offers to addicts the hope contained in Christ's love for each person. The manual notes that a life based on a personal relationship with Christ is the only way to satisfy our personal desires. (Zenit.org).- ZE01122201
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Acknowledgement
ZENIT is an International News Agency based in Rome whose mission is to provide objective and professional coverage of events, documents and issues emanating from or concerning the Catholic Church for a worldwide audience, especially the media.
Reprinted with permission from Zenit - News from Rome. All rights reserved.
Themes Of Catholic Social Teaching
The Author
Copyright © 2001 Zenitback to top
Introduction
The basis for the theme of Human Dignity, the bedrock of Catholic Social Teaching, is that humans were created in the image and likeness of God. Regardless of any factors or reasons we can think of, individuals have an inherent and immeasurable worth and dignity; each human life is considered sacred. This theme is about our radical equality before God that leads us to think no less of somebody because they are from a different place or culture, because they believe something different to you, or because of their work or employment situation.
The principle of Human Dignity means that Catholic Social Teaching takes a strong position on issues around the start and end of life (like the death penalty and abortion) but it also has big consequences for everything in-between. For example it can effect how we think about how our society supports those with disabilities, how we address global inequality and the approach we take to civil rights issues. It is from this idea that all people have inherent dignity that the themes of ‘Preferential Option for the Poor' and ‘Authentic Human Development' develop within Catholic Social Teaching.
The idea that each life has value isn't something Catholic Social Teaching has a monopoly on; it shares a lot in common with International Human Rights which are also universal, inviolable and inalienable. But Catholic Social Teaching differs slightly because of its basis. It grounds Human Dignity in the firm foundations of the Catholic Church's traditions thought about the sanctity of creation as told in the story of our creation (Genesis) and God's incarnation (Gospels).
Read more about Human Dignity here
Human Dignity Quotes
'At stake is the dignity of the human person, whose defense and promotion have been entrusted to us by the Creator'
Saint John Paul II, Solicitude Rei Socialis
Catholic Social Teaching Worksheets
'For, by his Incarnation, he, the son of God, in a certain way united himself with each man'
Vatican II
'Dear friends, it is certainly necessary to give bread to the hungry – this is an act of justice. But there is also a deeper hunger, the hunger for a happiness that only God can satisfy, the hunger for dignity. There is neither real promotion of the common good nor real human development when there is ignorance of the fundamental pillars that govern a nation, its non-material goods: life, which is a gift of God, a value always to be protected and promoted; the family, the foundation of coexistence and a remedy against social fragmentation; integral education, which cannot be reduced to the mere transmission of information for purposes of generating profit; health, which must seek the integral well-being of the person, including the spiritual dimension, essential for human balance and healthy coexistence; security, in the conviction that violence can be overcome only by changing human hearts.'
Pope Francis
Drug suppliers and merchants should be the primary object of legal and police action, affirms the document. While it would be a mistake to leave unpunished ordinary drug users, authorities should take into account the personal and social factors that led them into addiction. Above all, users should be helped to escape from their dependence.
The Pontifical Council for Health Care Workers notes that the Church has been successfully treating drug addicts for years. John Paul II has encouraged parents of young addicts to keep up hope and to maintain dialogue with their children. Family love is a potent weapon in fighting drug use, he says.
View detailed seating charts and maps for Hollywood Casino Amphitheatre St Louis with row numbers. Hollywood Casino Amphitheatre St Louis Information. 14141 Riverport Dr, Maryland Heights, MO 63043 (314) 298-9944: St. Louis Sports Tickets. Missouri Tigers Mens Basketball; St. View the image below for the seating chart for Hollywood Casino Amphitheater. Hollywood Casino Amphitheatre Seating Chart Details. The Hollywood Casino Amphitheatre is an outdoor concert venue located in Maryland Heights, MO. As many visitors will attest, the Hollywood Casino Amphitheatre. St louis hollywood casino amphitheater seating chart.
Catholic Social Teaching For Teens
The Church also offers to addicts the hope contained in Christ's love for each person. The manual notes that a life based on a personal relationship with Christ is the only way to satisfy our personal desires. (Zenit.org).- ZE01122201
Image credit: iFixit I'll be honest: I won't shed tears for the microSD slot. The cheapest Galaxy S6 will come with 32GB of built-in storage, with 64GB and 128GB options if you need. Galaxy s6 expansion slot machine. Samsung Galaxy S6 Android smartphone. Announced Mar 2015. Features 5.1″ display, Exynos 7420 Octa chipset, 16 MP primary camera, 5 MP front camera, 2550 mAh battery, 128 GB storage, 3 GB RAM. The Galaxy S6 looks swanky but doesn't have a removable back or storage expansion slot.
Acknowledgement
ZENIT is an International News Agency based in Rome whose mission is to provide objective and professional coverage of events, documents and issues emanating from or concerning the Catholic Church for a worldwide audience, especially the media.
Reprinted with permission from Zenit - News from Rome. All rights reserved.
Themes Of Catholic Social Teaching
The Author
Copyright © 2001 Zenitback to top
Introduction
The basis for the theme of Human Dignity, the bedrock of Catholic Social Teaching, is that humans were created in the image and likeness of God. Regardless of any factors or reasons we can think of, individuals have an inherent and immeasurable worth and dignity; each human life is considered sacred. This theme is about our radical equality before God that leads us to think no less of somebody because they are from a different place or culture, because they believe something different to you, or because of their work or employment situation.
The principle of Human Dignity means that Catholic Social Teaching takes a strong position on issues around the start and end of life (like the death penalty and abortion) but it also has big consequences for everything in-between. For example it can effect how we think about how our society supports those with disabilities, how we address global inequality and the approach we take to civil rights issues. It is from this idea that all people have inherent dignity that the themes of ‘Preferential Option for the Poor' and ‘Authentic Human Development' develop within Catholic Social Teaching.
The idea that each life has value isn't something Catholic Social Teaching has a monopoly on; it shares a lot in common with International Human Rights which are also universal, inviolable and inalienable. But Catholic Social Teaching differs slightly because of its basis. It grounds Human Dignity in the firm foundations of the Catholic Church's traditions thought about the sanctity of creation as told in the story of our creation (Genesis) and God's incarnation (Gospels).
Read more about Human Dignity here
Human Dignity Quotes
'At stake is the dignity of the human person, whose defense and promotion have been entrusted to us by the Creator'
Saint John Paul II, Solicitude Rei Socialis
Catholic Social Teaching Worksheets
'For, by his Incarnation, he, the son of God, in a certain way united himself with each man'
Vatican II
'Dear friends, it is certainly necessary to give bread to the hungry – this is an act of justice. But there is also a deeper hunger, the hunger for a happiness that only God can satisfy, the hunger for dignity. There is neither real promotion of the common good nor real human development when there is ignorance of the fundamental pillars that govern a nation, its non-material goods: life, which is a gift of God, a value always to be protected and promoted; the family, the foundation of coexistence and a remedy against social fragmentation; integral education, which cannot be reduced to the mere transmission of information for purposes of generating profit; health, which must seek the integral well-being of the person, including the spiritual dimension, essential for human balance and healthy coexistence; security, in the conviction that violence can be overcome only by changing human hearts.'
Pope Francis
Catholic Hospital Serving the Common Good
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One Woman's Story
I am a Zambian girl by nationality and am in my late teens. I was trafficked from Zambia into the UK in early January 2007. I managed to escape from my trafficker around the end of February. I hated myself, the whole world and everyone in it. I thought I had nothing to live for.
Welcoming Asylum Seekers
'There are always too many of them. ‘Them' are the fellows of whom there should be fewer – or better still none at all. And there are never enough of us. ‘Us' are the folks of whom there should be more' (Zygmunt Bauman, Wasted Lives). ‘I was a stranger and you welcomed me.' (Jesus in.
